Race: the fast food of phone sex


This is going to sound a little weird…

Try me, I said, trying not to laugh. The young man on the other end sounded shy, and I didn’t want him to startle and disappear into the forest.

I really want to fuck those tits of yours…

Okay.

Can you just make sure to say “big white tits” and “big black cock”?

Sounds easy enough, right? I do have big white tits, and I can imagine wrapping those suckers around a decent-sized dick of any color. He said he was African-American, so hey, let me drop that rack all over you. But after about 10 minutes into his half-hour block, in the middle of a ritualistic, impressionistic, stream-of-consciousness narrative of black hardness and big-white-tit-ness, I am a) running out of ways to say ‘big white tits’ and ‘big black cock’–which makes me feel inadequate as a professional wordsmith–and b) wondering, yet again, what is it about this combo of white and black that turns many people on, so very much?

He seemed to be getting off on the visual of it, the idea of that contrast between his dark cock and the expanse of soft creamy white flesh. Every repetition of those words made him shudder, and when I said once, just to take a break, “you like how that looks?”, his response was, “Oh my god, it looks so amazing!” It is a striking contrast, for those who don’t see it often or only in carefully staged porn, so I imagine that it’s part of it.

But the taboo aspect is more interesting, being more difficult to untangle. White folks have been placed as sexually off-limits for people of color in American society, enforced by centuries of slavery and lynchings and laws, so to be able to have that flesh might feel, in some way, to some people, like a release or a challenge. (I’m not saying it’s a conscious thing. We’re all fucking soaking in this shit…) And for the white men who call up looking for that experience from the other side, perhaps the act of being done by a black man is the easiest line from A to B, owing to how marginalized, feared, and hated African-American men are in our culture. “I want 7 minutes of violation and degradation” = “quick, get a black man raping my ass”.

Now that I think about it, race-based fantasy is kinda like the fast food of phone sex. A lot of people like it, although they may be ashamed to admit it. It’s quick and easily accessible and doesn’t require a lot of thought, either as a provider or as a consumer. The whole fetishistic package uses images and emotions and cliches and stereotypes and ingrained gut response to go straight to the libido and satisfy it, for a time. And then, well, they’re hungry for more.

Like my titty fucker. He’s now a regular. I guess he likes the way I serve it up. I’m into it, he says, and describe it so well. But really, every time it’s the same damn meal.

Big white tits. Big black cock.

And always a milkshake to wash it down.



Exploring the Big Black Cock


I encountered my first BBC–that’s Big Black Cock–about two days into service as a phone whore.

Not that I had never slept with African-American men before (or women, for that matter). As a free-wheeling, sexually voracious woman, in a large-ish metropolis on the West Coast and with access to craigslist, it was statistically impossible for my pool of play partners to NOT include people of color.

But the BBC is different from just any old cock that happens to be attached to a black man. It’s different.

By definition, it’s Big. Not just bigger than average, but BIG. Double digits always, and really, you probably need both hands to maneuver it around and into your mouth, although why you’d want to do that when you are clearly running the risk of cracking your jaw, I don’t know.

Also by definition, it is Black, shining out like an inverse beacon against the (invariably) white or pale pink skin of whoever is getting fucked with it, whether it’s the hot cuckoldress wife or the cock-hungry caller himself. In the universe of the BBC, the relative skin colors of the fucker and fuckee are as dramatic as a United Colors of Benetton ad.

When I took that first BBC call, and then my second a few hours later, and then the third that night… I had to wonder about the appeal. Separate from the whole issue of homoerotic impulses, why Black? I mean, I get Big. But what was in the pigmentation of this mythical male that made his body in general, and his cock in particular, so unbearably, unbelievably attractive to my BBC callers?

I’m going to start by saying in some ways it doesn’t matter. If there’s one thing that I’m solid on in this business, it’s that you can’t argue away desire or fetish or lust. It may not make any sense to me at all, but if it makes you hard and/or wet, well, it is what it is and I will take you there and through it and out the other side panting.

But in other ways, it does matter. Because I think, given what I know about race in the US and our supposedly post-Obama-as-president society, a lot of people probably aren’t, you know, playing fair. Like, it’s okay to worship the BBC in your fantasy, but in real life maybe you lock your doors driving through “urban” neighborhoods. Or maybe you want that delicious, velvety dark rod so bad you’d make a third hole just for it, but you’d be nervous about your neighbors seeing the owner of that BBC standing on your doorstep.

Karma and ethics and race and psychological dissonance, okay, I get it. Not hot. Rest assured, BBC-lovers of the world, I’m not going to take away your cocoa-colored, rock-hard, jizz-blowing binkie. I’m definitely not going to stop taking those calls (I’d be losing at least 40 percent of my call volume if I did, seriously!) But in my BBC series, starting next week, I’m gonna encourage you to think about your kink. Just a little.

Fantasies don’t exist on an island, sprung from nothing. They come from somewhere. And in some cases, like this one, I really want to know where.



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